tzedakah in the torah

We use cookies to improve your experience on our site and bring you ads that might interest you. His Tehillim/Psalms translation The Torah begins by telling us that we are b’tzelem Elohim — made in God’s image. The texts that lay out the laws of slavery are not entirely consistent. Copyright © 2002-2021 My Jewish Learning. It is forbidden to turn away a poor person empty-handed, but if one truly cannot give, a Jew is expected to at least offer words of comfort. The avodah of … Share. There are three types of tzedakah where the phrase “kodemes lakol” (it precedes everything else) is employed. The importance of tzedakah in Judaism cannot be doubted, but the translation of the term into English is problematic. It is often translated to “charity”, but is actually quite different. Tzedakah as a Tikkun on Tisha B’Av. The Torah recognizes loans not for commercial development but to support those in need. Actually, the Talmud says that the latter is greater in three ways: charity can be performed only with one’s money, but acts of lovingkindness require one’s body, time, or money; charity is only for the poor, but one can perform gemilut hasidim for everyone; and charity can only be given to the living, but gemilut hasidim is for the living and the dead (as in the mitzvot associated with burial). The Code of Jewish Law provides some guidelines to determine where to give first. Tzedakah in the Bible The Bible backed up its exhortations to assist the poor with laws and practices that gave poor people a claim to a share of society's wealth. The Jewish society envisioned by the Torah is a society where all its inhabitants are allowed lives of dignity and value and in which each member cares for the dignity of all others. Alternatively, they may volunteer at a school field trip for 540 minutes (9 hours). To view the entire Shulchan Aruch Yore Deah on the Laws of Tzedakah translated by Rabbi Yosef Goldberg click here.. Siman 253 : For Whom is it Proper to Receive Tzedakah. This is called Ma'aser, literally "one tenth" (hence the English word "tithe"). Charity is a fundamental part of the Torah way of life: Traditional Jews give at least ten percent of their income to charity. Tweet. The Bible backed up its exhortations to assist the poor with laws and practices that gave poor people a claim to a share of society’s wealth. Our duty to society, both as Jews and as human beings, and our obligation to those less fortunate are of great significance to us. Charity given to a Torah educational institute whose very existence is threatened with closure and the future of Torah for … Pronounced: TALL-mud, Origin: Hebrew, the set of teachings and commentaries on the Torah that form the basis for Jewish law. Tzedakah is so hardwired into the Jewish faith that the Talmud in Tractate Baba Bathra 9a says: “Charity is equal in importance to all other commandments combined.” Of course the greatest act of tzedakah was demonstrated by the gracious gift of Yeshua as our sacrifice for sin. Moral Duty. No one knows to what extent the laws were ever practiced in biblical Israel. ... Sources from the Torah (If making a donation would impair the impecunious Jew’s ability to sustain himself, he is absolved from giving. However, it is more than just giving money. The Hebrew word for charity (tzedakah) comes from the root tzedek, meaning justice. The laws reflect a tension between dealing with immediate need—“for the poor shall never cease from the land”—and the ideal of “there shall no needy among you.” Both statements, in fact, appear in the same chapter, Deuteronomy 15. Let’s reflect on who we truly are. Tags: second Isaiah, tzedakah Every week of the year has its own Torah portion (a reading from the first five books of the Bible) and its own haftarah (an accompanying reading from the books of the prophets). In Judaism, giving to the poor is not viewed as a generous, magnanimous act; it is simply an act of justice and righteousness, the performance of a duty, giving the poor their due. The Torah says to give 10 percent of our earnings to people in need, based on Leviticus 25:35 and Deut. The Talmud also warns us against giving more than a fifth of one’s income, thereby incurring the danger of ending up destitute and in need of tzedakah. Tzedakah can be fulfilled by giving money to the poor, to health-care institutions, to synagogues or Jewish educational institutions, or by giving assistance or doing good for others. Sustaining them is in some sense the only way the community of Israel can repay God for the blessing of bounty. In Deuteronomy, the law is elaborated and revised–the owner must “pile him up” with food and flocks as he goes free. The form tzedakah occurs predominantly in later biblical compositions—mostly in Second Isaiah, Ezekiel, Psalms, and Proverbs—where it means justice or integrity. The Hebrew has its root in another word, tzedek/justice.In the Torah we are strongly enjoined, “Tzedek, tsedek tirdof/Justice, justice thou shalt pursue.”Rabbinical commentators have said that the repetition of the word justice is designed to underline the importance of the command. They are enjoined not to become dependent on others. Mishpat tzedek means laws that are just or courts that are just, as opposed to law that favors one group or social class. Threshing floor. Filed Under: Justice and Law, Talmud, Bava Batra, Torah/Bible/Tanach, Tzedakah/Charity. The High Holy Days end with this “rejoicing of the Torah,” traditionally observed with all-night Torah readings. Sometimes, it is known as the "Ladder of Tzedakah" because it goes from "least honorable" to "most honorable." Israel is expected to acknowledge God’s faithfulness by reserving a portion of that prosperity for the most vulnerable. In its details, biblical law concerning assistance for the poor deals primarily with four situations: the harvest in the field, the threshing floor, loans, and indentured servitude. The Talmud actually states (Avodah Zarah 17b): “Rav Huna has said: ‘Anyone who engages only in the study of Torah (to the exclusion of Tzedakah and Chesed) is as if he has no G-d.’” Rashi explains: “to protect him.” The Wolfson Foundation upholds numerous Torah institutions around the world, and is a main supporter of Chinuch Atzmai and Torah Umesorah. Posted on July 29, 2009. Relations with the Hungry, Tzedakah & Welfare Reform. Sometimes, it is known as the "Ladder of Tzedakah" because it goes from "least honorable" to "most honorable." It can most specifically mean the first five books (Pentateuch or Five Books of Moses) of the Hebrew Bible.This is commonly known as the Written Torah.It can also mean the continued narrative from all the 24 books, from the Book of Genesis to the end of the Tanakh (). The three types are: 1. Guidelines for Giving . Pronounced: ah-doe-NYE, Origin: Hebrew, a name for God. This egalitarianism was concretized by the periodic cancellation of debts, the freeing of those who have sold themselves into servitude, and the restoration of land sold to pay off debts. is one who upholds the hand of a Jew reduced to poverty by handing him a gift or a loan, or entering into a partnership with him, or finding work for him, in order to strengthen his hand, so that he will have no need to beg from other people" (Maimonides, Mishneh Torah, "Laws Concerning Gifts to the Poor," 7:7). We engage in tzedakah, as Chazal have taught that engaging in charity is a source of merit and protection. This week we are going to be learning about Tzedakah and thinking about different types of charities and which ones you could support as part of your Bar/Bat Mitzvah. In truth, tzedakah is not about giving; tzedakah is about being. Torah without Tzedakah and Chesed is meaningless. For this reason the guidance of the Rav/Mashpia will be of invaluable help. Supporting one’s children after they have reached the age at which they are deemed capable of self-support, supporting one’s parents, donating money to an individual who wishes to study Torah—all these are called meritorious. The avodah of … In the Torah’s detailed code of law in Exodus, the very first law describes the case of the “Hebrew slave”—a man who has to sell himself into indentured servitude because of poverty or debt. There are other ways of giving tzedakah besides the straight donation of money. During years three and six of the seven-year sabbatical cycle, this tithe was to be put to use locally, set aside for Levites, strangers, widows and orphans. Traditional Jewish homes commonly have a box for collecting coins for the poor, and coins are routinely placed in the box. Most of these tithes went to support the priests and Levites, who owned no land of their own. The Embodied Torah of our Connection with the Earth (8) The Embodied Torah of Peace (4) The Embodied Torah of Wonder (3) Theology – The Thought that Drives our Practice (60) Tzedakah/Gemilut Hasadim – The Embodied Torah of Giving (9) Tzedek – The embodied Torah of Justice (5) Archives The very phrase, “stealing from the poor,” is instructive. Only afterwards does the Torah command us to observe shmitat kesafim – a loan which is not paid back – and tzedakah, which one donates with the a … The root tz-d-k in the Hebrew Bible generally refers to the quality of justice. Parsha Summary Haftorah Summary Haftorah Commentary Legacy Drasha – R. Mordechai Kamenetzky Parsha Insights – R. Yisroel Ciner Kol HaKollel Dvar Torah Lifeline Edutainment Weekly The Living Law Rabbi Wein Table Talk Thinking Outside the Box Parsha Insights This practice parallels the sabbatical of the land, as well as the jubilee year, during which almost all land was returned to its original family owners if they had sold it (presumably to stave off poverty). The Torah claims "there will never cease to be needy ones in your land" (Deuteronomy 15:11) (United Jewish Communities 2004). Hanukkah. Charity given to a Torah educational institute whose very existence is threatened with closure and the future of Torah for K’lal Yisrael, the Jewish People, is at stake. Tzedakah involves emulating G-d’s altruistic acts of goodness, namely the bestowing of oneself -and one’s energies and assets – onto others. The Hebrew has its root in another word, tzedek/justice. The Wolfson Foundation upholds numerous Torah institutions around the world, and is a main supporter of Chinuch Atzmai and Torah Umesorah. Give tzedakah to the needy, Torah schools, Jewish institutions, and humanitarian causes. This week the Torah portion is Nitzavim (Deuteronomy 29:9-30:20) and the haftarah is Isaiah 61:10-63:9). Tzedakah is not charity given out of caritas, in the Christian understanding of those words; it is given as an act of redress, as part of the process of seeking a just world. It's the honest and just thing to do. One cannot decide for oneself to what degree the increase in Torah and tzedakah will be practical and attainable. Tzedakah is about bringing justice to the world. Tu B’Shevat In the field. Indeed, the Torah’s framework of assistance for the poor is built almost entirely on a series of imitations of God, in accord with the command “You shall be holy, for I the Lord your God am holy.” Life on the land God has given is a covenantal partnership between Israel and God. How does tzedakah differ from gemilut hasidim (acts of lovingkindness)? Filed Under: Rabbi Nachman of Bratslav, Tzedakah/Charity. The sages teach that the world was built upon kindness. Share. The basic mandate was to lend someone dai machsoro, “sufficient for his lack.” The purpose of the loan was to help restore someone to his former situation, not simply to prevent starvation. Many passages in the Torah instruct us in the value of tzedakah. The Torah specifically warns against using the approaching shemitah as an excuse not to lend money to a person in need. Tzedakah for education fits the spirit. In the Mishnah Torah, one of the most important works in Judaism, Rambam organized the different levels of tzedakah (צדקה), or charity, into a list from the least to the most honorable. Even the poorest Jews, those who need help themselves, are expected to put aside something from what they receive in order to give tzedakah. When his son Alexander Margolis heard that the Sokolniki Chabad House is in need of a new Torah he stepped up to donate one.It was welcomed at a joyous ceremony. He alone truly fulfilled the Torah of Moses and gave Himself as a sacrificial offering upon the cross at Moriah to save the world from the wrath of God (2 Cor. The Torah says to give 10 percent of our earnings to people in need, based on Leviticus 25:35 and Deut. A garment pledged against a loan was to be returned for the night. Question: Years ago, I used to collect money for various tzedakah causes. God, who is identified at the beginning of the Ten Commandments as the One “Who brought you out… from the house of slaves,” defines Israel as the people who liberate their own debt-slaves and sustain them in their freedom. In Jewish thought, justice isn't merely about how things work, but how they ought to be. Tzedakah, the Jewish term for helping the poor, is often translated as "charity." In the Torah we are strongly enjoined, “Tzedek, tsedek tirdof/Justice, justice thou shalt pursue.” Rabbinical commentators have said that the repetition of the word justice is designed to underline the importance of the command. The Arizal found a hint to this, for the last letters of the words “utzedakah tihiyeh lonu ki” in a posuk in Devorim (6:25) spell the name of Hashem. Copyright © 2002-2021 My Jewish Learning. My Jewish Learning is a not-for-profit and relies on your help. In a certain way, it is this very thought that provides the basis of Rambam's highest category of tzedakah [ 38] - to assist someone in supplying himself or herself so that there will be no need of tzedakah . A work printed a few years ago in Yerushalayim by Rabbi Avrohom Moshe Zemmel, entitled “Ahavas Tzedakah,” provides us with a number of answers. Today is Wed. Dec. 2, 2020 | Kislev 16, 5781 This week's Torah reading is Vayishlach Upcoming holiday is Chanukah | Dec. 10 - Dec. 18 Jewish Holidays TheRebbe.org Chabad.org Video Audio Classes News Kabbalah Online The Jewish Woman Jewish Kids A creditor was forbidden to enter a debtor’s home to take a pledge. Tzedakah (Hebrew : צדקה), meaning charity, refers to the religious obligation of the Jewish pepole to perform charity and philanthropic acts.The word Tzedakah is based on the Hebrew word Tzedek which means righteousness or justice. For example, one may give $18 to a Torah school or $360 to a local Jewish organization. A Happy and Healthy Purim to all!-5-Rabbi Yosef Goldberg – Bayswater, NY In that sense everyone would live as the most vulnerable or marginal would in a typical year—although the more fortunate might have stored crops from the previous year. Together, the two statements of the law of the Hebrew slave set up a parallel between God’s treatment of Israel and Israel’s treatment of those in the community who are poor. There was the seventh year, when debts were cancelled. But that poor Jew’s tiny donation is as great as the large donation of the wealthiest. Pronounced: tzuh-DAH-kuh, Origin: Hebrew, from the Hebrew root for justice, charitable giving. Rabbi Avraham Wolfson, who passed away last week, was the eldest son of the illustrious philanthropist Zev Wolfson, founder of The Wolfson Foundation. There was the Jubilee in which ancestral lands returned … Simhat Torah. The Rabbis regulated the giving and receiving of tzedakah even while recognizing that how one gives may be as important as how much one gives. It is a social and moral obligation. According to Kabbalah (Jewish mysticism), the word tzedakah comes from the word tzedek, which means righteous. Tzedakah is loosely translated as “charity,” but that is a misrepresentation of the concept.The Hebrew has its root in another word, tzedek/justice.In the Torah we are strongly enjoined, “Tzedek, tsedek tirdof/Justice, justice thou shalt pursue.” Rabbinical commentators have said that the repetition of the word justice is designed to underline the importance of the command. A community cleans up a local cemetery. It is a social and moral obligation. Tzedakah is loosely translated as “charity,” but that is a misrepresentation of the concept. By Rabbi Jonathan Spira-Savett In the Torah's detailed code of law in Exodus Even when the Torah recognizes the reality of their being rich and poor, it insists that each person be treated with dignity and justice. Only in Daniel 4:24 is the word tzidka (the same consonants as tzedakah) used to refer particularly to concern for the poor. Among the Torah’s most radical innovations is the shemitah, the cancellation of all debts every seven years. Simhat Torah. The Torah commanded Jews to give ten percent of their earnings to the poor every third year (Deuteronomy 26:12) and an additional percentage of their income annually (Leviticus 19:9­10). Whether it is accomplished by simply putting a coin in a pushke (a charity box) or holding a door for someone who cannot open it for herself, or with a complex … Rav Kook wrote that these four concerns clarify the Torah’s views on charity. This is called Ma'aser, literally "one tenth" (hence the English word "tithe"). The Embodied Torah of our Connection with the Earth (8) The Embodied Torah of Peace (4) The Embodied Torah of Wonder (3) Theology – The Thought that Drives our Practice (60) Tzedakah/Gemilut Hasadim – The Embodied Torah of Giving (9) Tzedek – The embodied Torah of Justice (5) Archives This shabbaton (sabbatical year) not only would allow the earth to regenerate itself, but would, to a degree, put the entire community on an equal footing. In the rabbinic interpretation of the biblical rules, ten percent of each harvest was to be given to the Levites (ma’aser, the original tithe), and five percent to the priests (t’rumah). The same form, tzedek, is used to describe measures and weights that are honest and fair in commerce. Jews demonstrate the sanctity of biblical and rabbinic texts in several ways. Leviticus expresses it in the statement that all Israelites are “slaves” to God. This is colloquially called tzedakah (charity), which Maimonides lists charity as one of the 613 mitzvahs. The only difference between the two words is the Hebrew letter "hey", which represents the Divine name. The Torah tells us, “You shall surely open your hand to the poor and the destitute of your land.” Elsewhere it is said that Israel will be redeemed by its acts of charity. The Torah and Talmud provide Jews with guidelines on the how, what and when of giving to the poor. If ever a ritual item encompassed the essence of Torah and Judaism, it is the tzedakah box. This is colloquially called tzedakah (charity), which Maimonides lists charity as one of the 613 mitzvahs. Tzedakah is also seen as one of the three acts that gain forgiveness from sins. The Torah claims "there will never cease to be needy ones in your land" (Deuteronomy 15:11) (United Jewish Communities 2004). Rav Kook wrote that these four concerns clarify the Torah’s views on charity. Normally, a second tithe was reserved to be brought to Jerusalem and eaten during a pilgrimage celebration. Why it's imperative to fight slavery even though the Torah tolerates it. It is no coincidence that Hitler, ysv”z, a Social Darwinist by self-admission, was capable of both of abolishing the concept of tzedakah and of the most barbaric of acts. . In ancient times, the Hebrew Torah was intended for a primarily agricultural economy and addressed the tzedakah in agrarian terms. The usual English translation is ‘charity’, but this word has very different connotations from the Hebrew word tzedakah. Tzedakah goes one step beyond. Judaism emphasizes that Tzedakah … Many Jews give tzedakah in multiples of 18 because the Hebrew word “chai” (pronounced hai), meaning “life,” has a numerical value of 18. If a farmer or his workers missed a section of the field during harvesting, they could not go back and pick it (the rabbis later termed this obligation shikh’chah, “forgetting”). Tzedakah for education fits the spirit. The word Tzedakah is based on the Hebrew word Tzedek which means righteousness or justice. Moral Duty. Loans. Comprised of the Mishnah and the Gemara, it contains the opinions of thousands of rabbis from different periods in Jewish history. However, the Hebrew root tzedek is more closely translated as "justice" or "fairness." A family member who is in difficult financial straits takes precedence over non-family. Lending is strictly regulated in the Torah. Tzedakah means to give to charity to help the world and those who don't have as much as we do. Along these same lines, the Jewish community has a long tradition of establishing philanthropic organizations, ranging from burial societies to organizations like the Hebrew Free Loan Society, which gives interest-free loans to the needy, from funds to provide hospitality to wayfaring strangers to the traditional Passover funds to buy matzah and wine for poor Jews. Tzedakah is also seen as one of the three acts that gain forgiveness from sins. We use cookies to improve your experience on our site and bring you ads that might interest you. Next, the Torah moves on to the mitzvah of ma’aser ani – every three years, one must give ten percent of one’s money. Therefore, the Torah sets out its programme of tzedakah in great detail in terms of an agrarian order. Thus wrote Moses Maimonides (the Rambam) in his Mishneh Torah. Tips for picking the right present for this Jewish rite of passage. Judaism, like many subsequent faiths, believes in tithing, that is, giving one-tenth of one’s income for tzedakah. In order to understand his comments, a brief introduction is necessary. A child raises funds for impoverished families in Israel. Even so, we are enjoined explicitly to give tzedakah, particularly just before the Sabbath and festivals. As noted above, the Torah recognizes slavery as a last resort—after a person has sold his family land holdings or his labor. When grain and fruit were brought in from the harvest, various tithes and offerings were mandated. Every town in which there is a Jewish community is required halakhically [by Jewish law] to have a charity fund that can disburse monies that cover a week’s needs of a poor family. Why Tisha B’Av is Not Really About Mourning. One other level of tzedakah: In the Torah, the first thing God does after the creation of the earth is become a tailor. Rabbi Howard Alpert works with Israel Elwyn, an organization that provides programs promoting dignity, independence and quality of life for more than 4,000 Israelis with disabilities. especially in moments when a person’s poverty is most evident. Tu B’Shevat Hanukkah. Rabbi Benjamin Hecht . Hanukkah is an opportunity to link gift-giving with Tzedakah in keeping with holiday themes: self-determination, religious freedom, and free speech. . October 1st, 2020. In the seventh year of service, slaves went free. While tzedakah must have significant consideration in our Torah expenditures, our real desire must be for there to be no tzedakah. Tzedakah is loosely translated as “charity,” but that is a misrepresentation of the concept.The Hebrew has its root in another word, tzedek/justice.In the Torah we are strongly enjoined, “Tzedek, tsedek tirdof/Justice, justice thou shalt pursue.” Rabbinical commentators have said that the repetition of the word justice is designed to underline the importance of the command. New Torah Donated in Honor of Long-Time Shul Goer. The greatest of Jewish leaders and prophets. All Rights Reserved. In the seventh year of service, slaves went free. The Torah claims “there will never cease to be needy ones in your land” (Deuteronomy 15:11) (United Jewish Communities 2004). God and Israel each participate in making the land productive and prosperous. The word "tzedakah" is derived from the Hebrew root Tzadei-Dalet-Qof, meaning righteousness, justice or fairness. If conducted properly tzedakah requires that the donor share his or her compassion and empathy along with the money. Teshuvah and Tzedakah in the Torah Rav Yosef Dov Soloveitchik Zt”l suggests that the Torah itself provides a source for the role of tzedakah in the teshuvah process and in moderating negative decrees. Tzedakah is loosely translated as “charity,” but that is a misrepresentation of the concept. The Torah requires farmers to leave the corners (pe’ah) of their fields unharvested, left to be picked by “the poor and the stranger.” Similarly, any grain that falls to the ground as it is picked (leket) was also to be left; so too any grapes that would fall from or be left on the vine (olalot). There was the Jubilee in which ancestral lands returned to their original owners. Ask yourself the following would you rather questions questions: Would you rather... Buy a new jacket in a charity shop for £5 or a new jacket… The focal provision of the law is the obligation of the owner to release the slave at the end of six years. We engage in tzedakah, as Chazal have taught that engaging in charity is a source of merit and protection. This is some of the depth in the observation “More does the poor man do for the rich man, than the rich man does for the poor man” ( Midrash , Vayikra Rabbah 34:8). Of course the greatest act of tzedakah was demonstrated by the gracious gift of Yeshua as our sacrifice for sin. Although Reb Avraham was a businessman, his primary focus was learning […] Tzedakah, conceived as justice, means that the needs of the recipient lie at the heart of our concern. A creditor was forbidden from seizing as collateral tools necessary for the debtor’s livelihood. In addition to these rules, which applied to every year’s harvest, every seventh year the entire Land of Israel was to be left fallow. Danny Siegel is a well-known author, lecturer, and poet who has spoken in more than 500 North American Jewish communities on Tzedakah and … From challah covers to yahrzeit candles, what they are used for, how they look and where you can find them. Tzedakah (Hebrew : צדקה), meaning charity, refers to the religious obligation of the Jewish pepole to perform charity and philanthropic acts. Excerpted from Essential Judaism: A Complete Guide to Beliefs, Customs, and Rituals, published by Pocket Books. How much should one give? In all cases, the law requires that the servant be freed eventually–after six years (Exodus and Deuteronomy), at the jubilee (Leviticus), or when a family “redeemer” can pay off the slave’s debt. Judaism emphasizes that Tzedakah … The very phrase, “stealing from the poor,” is instructive. “Do not humiliate a beggar,” the Talmud warns us. In the Torah there is no overarching term for this system, which rabbinic Judaism calls tzedakah. Hanukkah is an opportunity to link gift-giving with Tzedakah in keeping with holiday themes: self-determination, religious freedom, and free speech. Level: Intermediate. 5:19; John 3:36). As a people whose mark is chesed (see T.B. 11) We are obligated to provide relief to a Torah scholar in a fashion compatible with the … 1 Shares. Through each act of love, they help build a brighter tomorrow. Tzedakah is about giving & kindness. 15:7-8. The widow, the orphan, the temporary sojourner, the landless, the poor—they command God’s special attention and concern, according to the Torah, just as the people as a whole did in Egypt. Before we can talk too much about ways kids can give tzedakah, we have to clarify what tzedakah is. Rabbi Avrohom Chaim Feuer Publisher: Artscroll Rabbi Avrohom Chaim Feuer has long been a favorite of ArtScroll readers. 15:7-8. Beyond Tzedakah: Understanding the Torah Expenditure. There are three types of tzedakah where the phrase “kodemes lakol” (it precedes everything else) is employed. Tzedakah … The Pushke (Tzedakah Box) In the Mishnah Torah, one of the most important works in Judaism, Rambam organized the different levels of tzedakah (צדקה), or charity, into a list from the least to the most honorable. There was the seventh year, when debts were cancelled. Literally translated as “justice” or “righteousness,” tzedakah tells us that sharing what we have with others isn't something special. It was stated that the farmer was not permitted to benefit from the gleanings, and was not permitted to discriminate among the poor, nor try to frighten them away with dogs or lions (Hullin 131a, Pe'ah5:6). And in the Book of Proverbs we are told, “The doing of righteousness and justice is preferable to Adonai than the sacrificial offering.”, How we give tzedakah is as important was what we give. The highest degree . 5:19; John 3:36). Helping the needy is not simply a matter of generosity. The purpose (and the condition) of what the Torah calls beracha (prosperity from God; literally “blessing”) is that beracha be shared widely. Life is the stage on which we are able to perform acts that allow us to achieve this goal, and the Torah is the book that tells us which acts allow us to succeed, and which ones bring failure.
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