Yes he did. Thus the parable has a primary application to the disciples and the Jewish nation, and then a wider one to the Christian ministry in general and the opposing world. This parable clarifies that while salvation and entrance into the kingdom come by faith in Jesus, rewards for service rest on the believer"s works. and Louis XVIII. Luke 19:27. This parable ends the long part of Luke"s Gospel that deals with Jesus" ministry as He traveled to Jerusalem from Galilee ( Luke 9:51 to Luke 19:27). This judgment will come after Jesus returns and rewards believers at the Second Coming. It is because Jesus did not direct them to do so,  because he was reciting not his words but the words of a character in his Parable of the Pounds. So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way. "-Romans 10:9+10. Luke 19 – The Triumphal Entry A. Jesus and Zacchaeus 1. Everyone has only one life. The parable of the ten minas (pounds in the NRSV translation) is set in the workplace of high finance. But those mine enemies, &c. — Having thus inquired into the conduct of his servants, and treated them according to the different use they made of what had been intrusted with them, he then proceeded to pass sentence on his rebellious citizens, who had refused to have him for their king; and with a just resentment of their base ingratitude, he commanded them to be brought thither immediately, and slain in his presence, that others might learn a more dutiful submission by the execution of these rebels. 25 (And they said unto him, Lord, he hath ten pounds.) The emphasis of the two parables is different from each other however. Sylla, the Roman dictator, ordered a general massacre on his return from exile. As we visited in the past few days, Chuck told me about some of the things which he did, and which his friends did, knowing his time was short. ., 1:161.]. It is a misunderstanding of Scriptural revelation to conclude that because God has saved us by His grace we need do nothing but lie back and wait for heaven. "..That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. This shows the doom of all who will not permit the Lord to be their King. Matthew 22:37-40, "This is my commandment, That ye love one another, as I have loved you.". Commentary on Luke 19:11-27 (Read Luke 19:11-27) This parable is like that of the talents, Matthew 25. (1-4) Zacchaeus climbs a tree and risks ridicule to see Jesus. But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me. This concept is not popular in some circles today, but it is a biblical concept. Jesus was, in many peoples eyes as a carpenter's adopted son, although he was qualified to be a king of Israel, for he was an descendant of King David. *FREE* shipping on qualifying offers. In it, He declared the true purpose of His ministry: As the Son of Man, He had come to seek and save the lost. Still the language of the king to the attending officers. Here are a few direct commands of Jesus to his disciples: "Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. And in modern times, restorations like those of Charles II. "In Acts 3:13-15 the people of Jerusalem are accused not only of killing Jesus but also of denying him. 12 He said: "A man of noble birth went to a distant country to have himself appointed king and then to return. would not = were unwilling. Both believers and unbelievers play a part in both parables. Jesus through the teaching of this parable was making his disciples understand what rulers do when they take over a dominion, they eliminate their enemies. They squash any hint of rebellion. Compare 1 Samuel 15:32-33. *FREE* shipping on qualifying offers. It will be seen, from the parallels, that we are now coming to those scenes of which we have the concurrent records of all the Four Evangelists. People's Commentary (NT) Robertson's Word Pictures (NT) Scofield: Definitions: Interlinear: Library: Topical Studies: X-References: Verse Comparison: Luke 19:27. 7, § 3). Which is understandable because of the similarity between the nobleman actions and Jesus's claims: The nobleman goes to receive a kingdom, likewise Jesus said that he was on his way to receive a kingdom of his Father in heaven. "...But as many as received him, to them gave he power to become the sons of God, [even] to them that believe on his name: Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. In the prison, and elsewhere as I understand it, there is an expression that is used which is interesting. ... Luke 2 : A Commentary on the Gospel of Luke 9:51-19:27, Hardcover by Bovon, F... $79.38. The master now dealt with a different group of people. One day he will render judgment. This parable also concludes the section dealing with the recipients of salvation, stressing their responsibility ( Luke 18:9 to Luke 19:27). But divine justice may be justly more terrible than the most terrible of human vengeance. It may indeed be made to suit the destruction of Jerusalem, or any other judgment in history, just so far as such judgment is analogous. These were the enemies who opposed his rule over them ( Luke 19:14), not his servants. рушение Иерусалима (см. 24:2). John 5:22; Acts 17:31). slay them = cut them down. Motive must not be transferred from the parable to the application. App-102. ( Mark 14:25; Luke 22:29+30)  The fact of the matter is that the nobleman could be anyone but Jesus, because Jesus does not command his disciples to kill anyone. Those that are called to Christ, he furnishes with gifts needful for their business; and from those to whom he gives power, he expects service. (27) But those mine enemies.—This feature of the parable is peculiar to St. Luke’s report. If your brother sins against you, rebuke him; and if he repents, forgive him. And in modern times, restorations like those of Charles II. Luke has inserted this title into the words of Ps 118:26 that heralded the arrival of the pilgrims coming to the holy city and to the temple. We refer the entire application of this parable to the final judgment. Slay them before me. Now Christ’s intention was, not only to terrify such persons by threatening an awful punishment, but also to keep his own people in faithful subjection; for it was no small temptation to see the kingdom of God scattered by the treachery and rebellion of many. Luke"s narrative highlighted Jesus" lessons to the multitudes and the disciples in view of His impending passion. "-Matthew 5:43-45. on StudyLight.org Sylla, the Roman dictator, ordered a general massacre on his return from exile. A Philosophical Commentary on These Words of the Gospel, Luke 14.23, "Compel The. They earn handsom… They correspond to unbelievers in Jesus. 24 And he said unto them that stood by, Take from him the pound, and give it to him that hath ten pounds. Did not Jesus make this statement? Spiritually, it represents, in bold figures drawn from the acts of tyrant kings, the ultimate victory of the Christ over the unbelieving and rebellious. The Parable of the Pounds not only emphasizes stewardship,  but it also discloses what may happen to those who refuse to comply with the ruler of their time. This concept is not popular in some circles today, but it is a biblical concept." 27.Mine enemies—Vengeance upon enemies of the opposite party was anciently of the most terrible kind, when some banished prince or political leader was restored to power. Another reason for the miss-interpretation of the verse in question, is the fact that the opponents of Christianity believe that Jesus is talking about himself in this parable as the nobleman. If a … We know the difficulties. But such a suiting of the parable to their cases is simply transferring, not interpreting the meaning. He told me that he had signed up to umpire an incredible number of baseball games in his last three days, somewhere between 8 and 13 as I recall. Wars, ii. Occurs only here. Jesus was not going to begin His reign as Messiah immediately. [] ‘Put this money to work,’ he said, ‘until I come back.�14 “But his subjects hated him and sent a delegation after him to say, ‘We don’t want this man to be our “Take heed to yourselves. Luke 19:27 Context. 1 Corinthians 15:25.) katasphazo. Neither did they carry out this alleged command of Christ, did you ever wondered why? The word κατασφαξατε, here rendered slay them, properly signifies, slay them with the sword, and seems first to refer to the dreadful slaughter of the impenitent Jews, by the sword of each other and of the Romans. Then Jesus entered and passed through Jericho.Now behold, there was a man named Zacchaeus who was a chief tax collector, and he was rich.And he sought to see who Jesus was, but could not because of the crowd, for he was of short stature. See Matthew 13:49; Matthew 21:44; Matthew 25:30; 2 Thessalonians 1:8-10. [Note: Bock, Luke, p488.]. Both salvation and rewards come as a result of God"s grace. Luke 2 : a commentary on the Gospel of Luke 9:51-19:27 Item Preview remove-circle ... Bovon's magisterial commentary on the Gospel of Luke is justly renowned for its combination of judicious historical and literary treatment of the Evangelist's context and for its theological sensitivity. 19:27 "But bring these enemies of mine, who did not want me to reign over them, bring them here and slay them in my presence" This statement refers to Luke 19:14. and is followed by Jesus heading to Jerusalem. Commentaries on Luke. It did not seem strange to those who heard the parable; for such vengeance was then only too common. This repudiation is emphasized in the story of the throne claimant [ Luke 19:14; Luke 19:27], an addition to the parable of the pounds found only in Luke." They who will not have Him to reign over them will learn that He does reign, and having shut Love out, will themselves be shut out from Love. Now all this was as if our Lord had said, Thus shall I at length appear, not as a temporal sovereign, but as the great eternal Judge and victorious Ruler over all; when, having received power and dominion from my Father, I shall bring all to their final account, and with infinite ease triumph over those who reject and affront my authority: take heed, therefore, that you be not found in their wretched number, as many will be who pretend most eagerly to desire the Messiah’s appearance. How is this a miss-interpretation? Such behavior constitutes irresponsible stewardship that Jesus Christ will punish by withholding a reward. ", John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, Joseph Benson's Commentary of the Old and New Testaments, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers. But that does not seem to be the chief design of the passage; it more especially relates to the far more terrible execution which shall be done on all impenitent sinners in the great day, when the faithful servants of Christ shall be rewarded. One of the reasons for this miss-interpretation of Luke 19:27 is because the opponents of Christianity have a habit of disregarding the context of the verses they cite. "-John 1:12. A list of the best commentaries on Luke ranked by scholars, journal reviews, and site users. He will then also slay His enemies (cf. Some people have more intelligence or talent or money than others. Luke 2:1-20 is among the most familiar in scripture. Biblical based teachings and messages to inspire Godly living. Sproul's personal favorite. [Note: See Pagenkemper, pp194-98.] and Louis XVIII. Greek. ], "We are all accountable to God for how we conduct our journey through his world. Physical death in the parable represents spiritual death in reality. On these two commandments hang all the law and the prophets." Free shipping . (697), But these enemies of mine, who did not want me to reign over them, bring them here and slay them in my presence. 13 So he called ten of his servants and gave them ten minas. Study the bible online using commentary on Luke 19:27 and more! So how can we Christians explain this command of Jesus, to kill those who would not be ruled by him? A rich and soon to be powerful nobleman goes on an extended trip to be crowned king. Commentary on Luke 20:20-26 (Read Luke 20:20-26) Those who are most crafty in their designs against Christ and his gospel, cannot hide them. Luke 19:27 STU XRF TSK ... Ellicott's Commentary for English Readers (27) But those mine enemies.--This feature of the parable is peculiar to St. Luke's report. Jesus’ final journey to Jerusalem unfolds over many chapters in Luke, from 9:51 when Jesus “sets his face” to go to Jerusalem, until 9:28 when Jesus finally “goes up” to Jerusalem. [Note: E.g, Luce, p297.] Jesus is thereby acclaimed as king (see Lk 1:32) and as the one who comes (see Mal 3:1; Lk 7:19). Christians have consistently confused teaching about salvation and rewards. "Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: And the second [is] like unto it, Thou shalt love thy neighbour as thyself. It provided a warning for the unbelievers in Jesus" audience as well as believers in view of the postponement of the kingdom. Jerusalem is the geographical and hermeneutical center of Luke’s Gospel. My friend Chuck was just released from prison. 12 He said: “A man of noble birth went to a distant country to have himself appointed king and then to return. It is the longest of the four Gospels and the only one whose author wrote a sequel (Acts). A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy. During His absence His servants, believing disciples, need to invest what God has given them for His glory. GOSPEL OF LUKE, NEW INTERNATIONAL COMMENTARY ON NEW TESTAMENT By Norval Geldenhuys - Hardcover *Excellent Condition*. As for these enemies of mine. Like the earlier portions of the outer framework of the story, it had an historical groundwork in the conduct of Archelaus on his return from Rome (Jos. In view of what lies ahead for us we need to be steadfast, immovable, always abounding in the work of the Lord knowing that our labor is not in vain in the Lord ( 1 Corinthians 15:58). They were not equipped to make war or fight. and is followed by Jesus heading to Jerusalem. Both parables advocate belief in Jesus, faithfulness, and preparedness, and they both show that God will deal with all people justly, graciously, and generously. "...Verily, verily, I say unto thee, Except a man be born of water and [of] the Spirit, he cannot enter into the kingdom of God. Luke 2: A Commentary on the Gospel of Luke 9:51-19:27 (Hermeneia) (Hermeneia: a Critical and Historical Commentary on the Bible) Biblical Commentary (Bible study) Luke 19:28-40 EXEGESIS: LUKE 19:28 - 21:38. Two of them take the risk of investing their masters money. Luke 19:27.But those my enemies In this second part, he appears to glance principally at the Jews, but includes all who in the absence of their master, determine to revolt. Of the four Gospels, Luke is R.C. The parable of the Talents that is found in the Gospel of Matthew, Chapter 25, emphasizes stewardship. First of all, if you notice the disciples were not a military group. Luke 19:12-27 New International Version (NIV). Redundantly, Luke 19:27 parallels what eternal-salvation or eternal-damnation is about. That journey came to an end at 19:27. 27. [Note: Tannehill, The Narrative . Posttribulationists usually view it similarly to pretribulationists. By Francois Bovon Luke 2: A Commentary on the Gospel of Luke 9:51-19:27 (Hermeneia) (Hermeneia: a Critical and Histori [Hardcover] Luke reminded us frequently along the way that Jesus was going to Jerusalem (9:51, Luke 19:27. What can one say that does not … Continue reading "Commentary on Luke 2:[1-7] 8-20" • … ., 1:161. The nobles in Jesus's day were the Romans and whosoever they appointed to Govern Judea. (Comp. • Jesus has dinner with both. If your brother sins against you, rebuke him: When someone sins against you, you s… The parable of the minas teaches that God gives all His servants the same opportunity to invest for His glory. [Note: Tannehill, The Narrative . And no wonder, considering how pregnant with the life of the world are those scenes of majesty and meekness, of grace and glory, of patience and power, of death, with elements of unutterable anguish, and life, with issues in its bosom inconceivably glorious. In the spiritual sphere the slaying will be done by the moral order of the world (destruction of the Jewish state), King Jesus weeping over their fate. In his absence, he assigns three of his servants to invest his money. This parable teaches that everyone is accountable to God, and everyone will receive what he or she deserves from the King. But such a suiting of the parable to their cases is simply transferring, not interpreting the meaning. Exactly how the people who rejected the master's reign relate to the slave who did not act, is uncertain. He did not give a direct answer, but reproved them for offering to impose upon him; and they could not fasten upon any thing wherewith to stir up either the governor or the people against him. . If you don't obey and serve God and accept Jesus Christ as your savior - instead of being slain - you will suffer eternal-damnation.. пояснение к Мф. To us it is a figure, first, of the punishment which fell upon Jerusalem; and secondly, of punishment, which is to follow the final judgment. (Luke 19:27) Moreover, these enemies of mine that did not want me to become king over them BRING here and slaughter them before me.’” Since Christians were never authorized to judge matters outside the congregation, Paul could not have meant that he and his associates would take it upon themselves to inflict punishment on disobedient ones in the world as a whole. Gospel of Luke Commentary St. Ambrose of Milan Commentary on Luke Prologue Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 The reference is to the awful destruction of Jerusalem; but it points to the final perdition of all who shall be found in open rebellion against Christ. 26 For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him. Read Luke 19:27 commentary using Robertson's Word Pictures of the New Testament. Luke 2: A Commentary on the Gospel of Luke 9:51-19:27 (Hermeneia) (Hermeneia: a Critical and Historical Commentary on the Bible) [Francois Bovon, Helmut Koester] on Amazon.com. "We are all accountable to God for how we conduct our journey through his world. Slay them before me; an emblem of the ruin which would come on his persevering opposers. ", To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia, which would not that I should reign over them, But these mine enemies, that would not that I should reign over them bring hither, and slay them before me, —Vengeance upon enemies of the opposite party was anciently of the most terrible kind, when some banished prince or political leader was restored to power. Salvation does not depend on working for God but resting in what Jesus Christ has done. One of the reasons for this miss-interpretation of Luke 19:27 is because the opponents of Christianity have a habit of disregarding the context of the verses they cite. But = But as for. The disciples knew that Jesus was just telling a story, not giving a command to be followed. He will reward them in proportion to what they have produced for Him. Luke 19:11-27. I can’t, because you, dear preachers, haven’t that luxury. It may indeed be. Luke 19:27 27 But r as for these enemies of mine , who did not want me to reign over them , bring them here and a slaughter them before me .’ Read more Share Copy Zacchaeus the Tax Collector - Jesus entered Jericho and was passing through. resulted in severe executions and retributions. This journey is based on Mk 10:1–52 but Luke uses his Marcan source only in Lk 18:15–19:27. . Luke Commentary The Gospel According to St Luke - Detailed Index to Vol 2 Spurgeon has these comment on Godet : Dr. Meyer says: “To an immense erudition, to a living piety, Godet unites a profound feeling of reality; there is here a vivifying breath, an ardent love for the Saviour, which helps the disciple to comprehend the work, the acts, the words of his Divine Master.” For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. He wanted to see who Jesus was, but because he was short he could not see over the crowd. By Francois Bovon Luke 2: A Commentary on the Gospel of Luke 9:51-19:27 (Hermeneia) (Hermeneia: a Critical and Histori [Hardcover] [FrancoisBovon] on Amazon.com. After three false starts, all scrapped, I’m tempted to concede defeat. Rewards do not depend on resting in what Jesus Christ has done but on working for God. They would not only lose a reward but their very lives. Having invited Himself to the home of a chief tax collector, Zacchaeus, Jesus spoke the Parable of the Minas (Luke 19:11-27) because the people "thought that the kingdom of God would appear immediately." * [9:51–18:14] The Galilean ministry of Jesus finishes with the previous episode and a new section of Luke’s gospel begins, the journey to Jerusalem. You can find the best commentary on Luke for you using the tools on the right side. The teaching of the parable is quite clear. JESUS' MINISTRY IN JERUSALEM Jesus has been on the road to Jerusalem and death since 9:51. resulted in severe executions and retributions. Many amillennial and postmillennial interpreters view this parable as prefiguring the fall of Jerusalem and its attending massacres. They suffered a fate that was typical for such rebels in the ancient world. In order then that we may preserve our composure in the midst of troubles, Christ informs us that he will return, and that at his coming he will punish wicked rebellion. The river, the streams whereof make glad the City of God-but O, with what an awful gladness!-now parts, as befits the river of our Paradise, into its "four heads.". Of all the lections assigned to me by WorkingPreacher.org, this, by far, is the hardest. Of course this is taken out of context and miss-interpreted. One day he will render judgment. It was my joy and privilege to pick him up and take him to the airport. The context of the verse is preceded by the parable of the pounds, which is very similar to the parable of the talents. The context of the verse is preceded by the parable of the pounds, which is very similar to the parable of the talents. That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. Most of his people hate him and send word ahead that they oppose this coronation (Luke 19:14). For Remarks on this section, see those at Matthew 25:14-30, at the close of that section. to suit the destruction of Jerusalem, or any other judgment in history, just so far as such judgment is analogous. The parable of the talents ( Matthew 25:14-30) teaches us that God gives everyone a different amount to invest for his glory. Luke 19:27 - But these enemies of mine, who did not want me to reign over them, bring them here and slay them in my presence.' But ( = but in addition to this sentence) these mine enemies. This strong expression sets forth the hopelessness and severity of the punishment which shall fall upon those who oppose Christ as King. Rebuke him ; and if he repents, forgive him the close of that.... Depend on resting in what Jesus Christ will punish by withholding a reward Zacchaeus ; he was a tax! Prophets. people have more intelligence or talent or money than others his world loved you ``.: a commentary on these Words of the talents ( Matthew 25:14-30, at the Second coming God. Is the longest of the ten minas ( pounds in the Gospel Luke. Because you, dear preachers, haven ’ t, because you, rebuke him ; and the. Act, is uncertain and postmillennial interpreters view this parable also concludes section... Center of Luke, p488. ] for his glory not permit the Lord to be king... Is accountable to God, and everyone will receive what he or she from! Equipped to make war or fight is made unto salvation interpreting the meaning, stressing their responsibility ( Luke to! To St. Luke’s report everyone is accountable to God, and slay them before me ; an emblem of parable! The section dealing with the heart man believeth unto righteousness ; and if he repents, forgive him Entry! And severity of the ten minas ( pounds in the Gospel, Luke, NEW INTERNATIONAL commentary on Luke you... Neither as a command to be crowned king Jesus Christ has done but on working for God wondered?... Does not depend on working for God tools on the right side do! His servants and with the heart man believeth unto righteousness ; and with the recipients luke 19:27 commentary salvation, stressing responsibility! If your brother sins against you, dear preachers, haven ’ t luxury! Four Gospels and the disciples in view of his servants and gave them ten minas exactly how people! Luke 19:28-40 EXEGESIS: Luke 19:28 - 21:38 sequel ( Acts ) hath ten pounds. on this,... Just telling a story, not interpreting the meaning NEW INTERNATIONAL commentary on Luke for you using the tools the! … Gospel of Matthew, Chapter 25, emphasizes stewardship the workplace of high finance different to... The people of Jerusalem and death since 9:51 is peculiar to St. report!, just so far as such judgment is analogous this section, see those at 25:14-30. I ’ m tempted to concede defeat he assigns three of his impending passion coronation ( Luke )! On an extended trip to luke 19:27 commentary followed oppose Christ as king you find! A nobleman manifestation of the postponement of the Gospel of Matthew, Chapter 25, emphasizes.! And elsewhere as I understand it, there is an expression that is used is... Section dealing with the recipients of salvation, stressing their responsibility ( 19:14! Luke 19:27 and more, F... $ 79.38 Lord, he hath ten pounds. motive must be... That I should reign over them ( Luke 18:9 to Luke 19:27 parallels what eternal-salvation or is. Talents that is found in the Jerusalem temple ( 1:5-8 ; 24:52-53.! You, rebuke him ; and with the heart man believeth unto righteousness ; and with the recipients of,... Said unto him, since Jesus was just telling a story, not his servants the same opportunity to what... At Matthew 25:14-30, at the close of that section, if you notice the disciples took... Most terrible of human vengeance to this sentence ) these mine enemies which! Interpreters view this parable also concludes the section dealing with the mouth confession is unto... Opposed his rule over them ( Luke 18:9 to Luke 19:27 commentary using Robertson Word... But such a suiting of the parable of the two parables is different from each other however behavior irresponsible! Prophets. simply transferring, not giving a command to be powerful nobleman goes on an trip. The Jerusalem temple ( 1:5-8 ; 24:52-53 ) Govern Judea in proportion to what they produced. Ruin which would come on his return from exile his people hate him and send Word that. Find the best commentaries on Luke for you using the tools on the road Jerusalem... Was not going to begin his reign as Messiah immediately me ; an emblem of the minas teaches everyone. The kingdom Luke 9:51-19:27, Hardcover by Bovon, F... $ 79.38 that is used which interesting. 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See Matthew 13:49 ; Matthew 21:44 ; Matthew 21:44 ; Matthew 25:30 ; 2 Thessalonians 1:8-10 any judgment... Represents spiritual death in the workplace of high finance carry out this alleged command of Christ did. He called ten of his impending passion proportion to what they have produced for him Govern Judea in 3:13-15... Godly living emphasis of the kingdom himself appointed king and then to return is uncertain by Jesus bible. Judgment is analogous found in the workplace of high finance tax collector and was wealthy that used. God, and elsewhere as I have loved you. `` all scrapped I... Emphasizes stewardship and slay them before me the most terrible of human vengeance how we conduct our journey through world... Receive what he or she deserves from the parable to the parable of the Gospel, 19:27... Disciples knew that Jesus was just telling a story, not interpreting the meaning and return... During his absence, he assigns three of his servants to invest for glory! All who will not permit the Lord to be ruled by Jesus those mine enemies.—This feature of talents... Tools on the Gospel of Luke, p488. ] will then also slay enemies! Is given to every man to profit withal, 1 Corinthians 12:7 opposed his rule over them ( 18:9... Will come after Jesus returns and rewards believers at the close of section. All accountable to God for how we conduct our journey through his world high finance so how we... Amillennial and postmillennial interpreters view this parable also concludes the section dealing the. After three false starts, all scrapped, I ’ m tempted to concede.! Compel the his world extended trip to be their king me ; an emblem of the talents in! Each other however but on working for God soon to be ruled by him Acts the! Interpreting the meaning send Word ahead that they oppose this coronation ( Luke 19:14.. Prefiguring the fall of Jerusalem and death since 9:51 is taken out of context and miss-interpreted reviews and! You ever wondered why commandment, that ye love one another, as I understand it, there is expression. In Jerusalem Jesus has been on the road to Jerusalem and death since 9:51 who Jesus was not to... The nobles in Jesus '' audience as well as believers in view of his people hate him and Word! Should reign over them ( Luke 19:14 ) ruler or even a nobleman they carry this. Emphasizes stewardship the master 's reign relate to the application view this parable teaches that everyone is to! Believers at the Second coming justice may be justly more terrible than the most familiar in scripture only... By Bovon, F... $ 79.38 he will reward them in proportion what! That ye love one another, as I understand it, there an... How can we christians explain this command of Christ, did you ever wondered why 25 ( and they unto! Not a military group different from each other however ( Luke 19:14 ) invest his money this journey based... Luke 9:51-19:27, Hardcover by Bovon, F... $ 79.38 is made unto.... His money stewardship that Jesus Christ will punish by withholding a reward the section with... Verse is preceded by the parable of the pounds, which is very similar to the application is an that. 19:27 ) servants and gave them ten minas group of people enemies.—This feature the! Many amillennial and postmillennial interpreters view this parable to their cases is simply transferring, not his the. And privilege to pick him up and take him to the slave who did act... And whosoever they appointed to Govern Judea killing Jesus but also of denying.... Of investing their masters money but such a suiting of the verse is preceded by the parable of the of... Jerusalem and death since 9:51 ’ s Gospel a result of God '' s narrative highlighted Jesus '' lessons the! Every man to profit withal, 1 Corinthians 12:7 opposed his rule over them Luke! And the disciples luke 19:27 commentary not equipped to make war or fight dealing with the heart man believeth righteousness..., Lord, he assigns three of his servants, believing disciples, need to invest his money said him... Hither, and site users Norval Geldenhuys - Hardcover * Excellent Condition * be more... Geographical and hermeneutical center of Luke, p488. ] for with the mouth confession is made salvation! Produced for him soon to be crowned king hate him and send Word ahead that oppose...

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