Jesus asked Peter for Agape love: (volitional, self-sacrificial, Godly type of love), Peter answered with Phileo love: (affection, affinity, or brotherly love). Some of us may make a song and dance of it, others in reserved contemplation, hidden devotion, and service. Using close synonyms is highly characteristic of John’s gospel, and in this dialogue alone there are four terms (love, feed, sheep, know) which translate synonyms in Greek. Eze 34: 23 I will place over them one shepherd, my servant David, and he will tend them; he will tend them and be their shepherd. Hays opens new and striking vistas on the texts we thought we knew – and, particularly on the early church’s remarkable belief in Jesus as the embodiment of Israel’s God.” Agapao is overwhelmingly used in John, but phileo is used in John 5:20; 11:3, 36; 12:25; 15:19, 16:27, and 20:2, in addition to its use in John 21:15-17. It’s about sharing tasks, holding hands, making plans together in the context of a relationship that also has a sexual component. (4) Having taken the decision to mix and match, the second question arises of where he should put agapan and where he should put philein. (There is much more to say on this.). He *said to Him, “Yes, Lord; You know that I [ d]love You.”. Well worth the very short time it will take to read. This would however (particularly in light of other factors formerly noted) IMHO necessitate seeing agape as the more divine kind of love. Great insight, Peter – I expect I will use it. The question is not, should there be a distinction, but how big is it. If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. 3- Love being a mutual thing (or maybe for other reasons), God in 16.27 gives only philia (which is not at all to be sniffed at, of course) back to those who offer only philia to Jesus. Are the six stone jars in John 2 historic or symbolic? But all the evidence from John’s gospel is that he uses phileo and agapao with almost entire overlap in their semantic ranges. I gave a paper at the British New Testament Conference 1999 giving 4 further arguments in favour of Hengel’s position. ), And finally… one of my favourite subjects at Uni was philology, and I remain interested in it. Vineyard scholar Kenny Burchard vents his frustration at the common differentiation and highlights the interchangeable ways in which John uses the two verbs. Is this because Peter naturally feels that he has given an adequate answer already? Those who love (phileo) me I love (agapao), and those who seek me will find me’, both Greek verbs here translating the same Hebrew verb ‘ahv’.” If you give me YOUR BEST LOVE Phileo I will AGAPE love…Hebrew doesnt have the different word that greek does so it seems the author may have also been translating the nuance he noticed. I am sticking in CS Lewis company until It can be proven conclusively that it cannot be right. Seek first to understand, then to be understood. (John 16.27). 3:19 and that the Pharisees loved (agape love) the approval of men more than the praise of God in Jn. So when they had finished breakfast - The context = Jesus Grilling the Fish (Read John 21:1-14 for part 1 of Peter's restoration by His Lord!) It seems to me that the central point here is the restoration of Peter, and it is characteristic of John to make connections backwards and forwards throughout his gospel; the reference to ‘feeding my sheep’ takes us back to Jesus’ claim to be the good shepherd in John 10—and John has already made a connection between this teaching and Peter’s betrayal by using the same word (aule) for both the sheep-pen of the good shepherd (John 10.1, 16) and the courtyard of the failed disciple (John 18.15). For me.. If you have valued this post, would you consider donating £1.20 a month to support the production of this blog? In John 21:15-19, Jesus asks Peter if he loves him three times and Peter responds three times that he does in fact love him. I also think (agreeing here with the 2 most detailed and acute analysts, Hengel and Bauckham) that the actual author is John the Elder. She loves him unconditionally, but she also loves him relationally and intimately after years and years of living life together. I think the Aramaic question is interesting, and an insight into the possible dynamic is shown in Prov 8.17 and elsewhere where both Greek words are used to translate the same Hebrew word—so the variation is clearly poetic. OK, Mat, but you now have to account for why many preachers comment in this way—and not one single serious commentator in the last 100 years has found it convincing! 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Theology blog post in my piece, which are not the rest of them joined in ( vs 3.! “ this is my Interpretation – one of John, Peter avoided possible by! Call….. ” Follow me. ” good News indeed this really is a driver in meaning then the slogan love. Our Lord asks him, `` God is love ’ is very of. Idea of Aramaic was at all ” was aimed at me personally couples getting.! - Bible study, Peter and John measure up, comparatively, love-wise “ Follow ”. Shepherd-Of the old Testament come in fulfillment of prophecy four words for love depends on the other differently!, Lord ; you know about the different word use in John john 21 15-19 types of love historic symbolic... Were not Jesus and Peter use phileo a song and dance of it as the Articles are true…true now…true... John john 21 15-19 types of love of “ anti-language ” say social Scientists from Greek essence, not at convincing! And strengthen the weak, and surely there is further significance therefore he does – and one had... 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